Ramban biography of rory
City in the Southern Levant
"Al-Quds" and "Bayt al-Maqdis" redirect here. For other uses, see Jerusalem (disambiguation), Al-Quds (disambiguation), and Bayt al-Maqdis (disambiguation).
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict.
Metropolis in Israel and Palestine, Israel
Jerusalem | |
|---|---|
Nicknames:
| |
| Coordinates: 31°47′N35°13′E / 31.783°N 35.217°E / 31.783; 35.217 | |
| Administered by | Israel |
| Claimed by | Israel and Palestine |
| Israeli district | Jerusalem |
| Palestinian governorate | Quds |
| Gihon Spring settlement | 3000–2800 BCE |
| City of David | c. 1000 BCE |
| Present Old City walls built | 1541 |
| East-West Jerusalem division | 1948 |
| Israeli annexation of East Jerusalem | 1967 |
| Jerusalem Law | 1980 |
| • Type | Mayor–council |
| • Body | Jerusalem Municipality |
| • Mayor | Moshe Lion (Likud) |
• Metropolis | 125,156 dunams (125.156 km or 48.323 sq mi) |
| • Metro | 652,000 dunams (652 km or 252 sq mi) |
| Elevation | 754 m (2,474 ft) |
• Metropolis | 981,711 |
| • Density | 7,800/km (20,000/sq mi) |
| • Metro | 1,253,900 |
| Demonyms | |
| Time zone | UTC+02:00 (IST, PST) |
| • Summer (DST) | UTC+03:00 (IDT, PDT) |
| Postal code | 9XXXXXX |
| Area code | +972-2 |
| Website | jerusalem.muni.il |
| Official name | Old City of Jerusalem and its Walls |
| Type | Cultural |
| Criteria | ii, iii, vi |
| Designated | 1981 |
| Reference no. | 148 |
| Region | Arab States |
| Endangered | 1982–present |
Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of the oldest cities in the world, and is considered holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both the State of Israel and the State of Palestine claim Jerusalem as their capital city. Israel maintains its primary governmental institutions ther BARDENSTEIN, Carol. Translation and transformation in modern Arabic literature: the indigenous assertions of Muḥammad ʿUthmān Jalāl. Wiesbaden: Harrassowitz, 2005. BINAY, Sara a Stefan LEDER, ed. Translating the Bible into Arabic: historical, text-critical, and literary aspects. Beirut: Orient-Institut Beirut, 2012. DĪB, Wadīʿ Amīn. Aš-šiʿr al-ʿarabī fī al-mahdžar al-amrīkī: dirāsa wa taḥlīl. Bajrūt: Dār ar-rīhānī fī aṭ-ṭibāʿa wa an-našr, 1955. HILL, Peter. Utopia and civilisation in the Arab nahda. Cambridge, United Kingdom: New York, NY, [2020]. IBN HAZM, Alí Ibn Ahmad. Holubičkin náhrdelník: a či Rozprávanie o láske a milencoch. Bratislava: Slovenský spisovateľ, 1984. LENTIN, Jérôme a Jacques GRAND’HENRY, ed. Moyen arabe et variétés mixtes de l’arabe à travers l’histoire: actes du premier colloque international (Louvain-la-Neuve, 10-14 mai 2004). Louvain-la-Neuve: Université Catholique de Louvain, 2008. MAYEUR-JAOUEN, Catherine, ed. Adab and modernity: a „civilising“ process? (sixteenth–twenty-first century). Leiden: Brill, [2020]. OSSAMA, Bahaa Ed-Din. Musiqa al-kalimat: modern standard Arabic through popular songs : intermediate to advanced. Cairo: American University in Cairo Press, 2017. Roman de Baïbars. 8., La revanche du Maître des Ruses. Paris: Éditions Sindbad, 1996. RONFARD, Bruno. Taha Hussein: les cultures en dialogue. Paris: Descleé de Brouwer, [1995]. TAHA, Zeinab A., ed. Revisiting levels of contemporary Arabic in Egypt: essays on Arabic varieties in memory of El-Said Badawi. Cairo: AUC Press, [2020]. BUEHLER, Matt. Why alliances fail: Islamist and leftist coalitions in North Africa. Syracuse, NY: Syracuse University Press, 2018. COBB, Paul M. White banners: contention in ʿAbbāsid Syria, 750-880. Albany: State University of The Mathematical Universe M.A. Hasan No Part of this book may be reproduced in any form or by any means electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher or author. However any one can download the electronic version of this book, i.e. free eBook from any website on the internet without our permission for the purposes of reading and research or from our website www.ali-pi.com. M. A. Hassan Price: Page 2 Contents and 19 Topics Page 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. Copy Rights and 19 Abul Hassans Desk and 19 Dedication and 19 Coding and 19 Religions of the world and 19 Bahais and 19 Chinese calendar and 19 Hinduism and 19 Symbolism and 19 Judaism and 19 Other faiths and 19 Christianity and 19 Islam and 19 Security Code and 19 Holy Quran and 19 99 Names of Allah and 19 Arabic Alphabets and 19 Everything and 19 Re-Appearance of Jesus Christ and 19 Mathematics and 19 Mathematical Properties of 19 Prime Numbers and 19 2 6 8 9 11 12 13 13 13 14 17 18 26 30 31 75 89 92 96 98 101 106 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. Perfect Numbers and 19 Powerful Numbers and 19 Enneadecagon and 19 Pascal Triangle and 19 Geometry and 19 Number 1 and 19 Number 8 and 19 Number 16 and 19 Number 57 and 19 Number 81 and 19 Number 91 and 19 Number 110 and 19 Number 114 and 19 Magical Table of 19 Multiples of 19 Magic Stars and 19 Magic Hexagon of 19 Numerology and 19 Partitions and 19 Golden Ratio and 19 Perfect Sphere and 19 Super Cycle and 19 Perfect Pi () and 19 Perfect Circle and 19 Number 9 and 19 Number 6 and 19 Number 12 and 19 Number 14 and 19 Gregorian Hijri Calendars, Pi and 19 Che Introduction Elisheva Baumgarten, Ruth Mazo Karras, and Katelyn Mesler "Go now into the Jews' streets and see how many do business with them [ the Christians] even on the holiday itsel£" 1 This pronouncement was a central part of one of R. Yel;.iel of Paris's responses to Christian accusations against Jewish conduct during the trial of the Talmud (Paris, 1240). Yel;.iel, a prominent advocate for the Jewish community, was countering a common Christian accusation that "Jews are hostile toward and a danger to gentiles." 2 He argued that, although he and his contemporaries observed the Torah with "all their souls," they still performed many activities that were forbidden by the Talmud. He was alluding to different prohibitions in tractate 'Avodah Zarah that pertained to what was considered idolatry or to aiding idol worshippers but were commonplace activities among medieval European Jews. 3 In the context of the Talmud trial, a landmark event in the history ofJewish-Christian relations, his implication was that not every statement against gentiles in the Talmud need be read as evidence of contemporary anti-Christian activities. 4 Thus he emphasized the close relations between Jews and Christians that he witnessed in his everyday surroundings. His text states: "For we are taught: For three days preceding the holiday of the gentiles it is forbidden to engage in trade with them. Go now into the Jews' streets and see how many do business with them [ the Christians] even on the holiday itself And further we are taught 'Do not board cattle in the barns of gentiles,' and yet every day we sell cattle to gentiles and make partnerships with them and are alone with them and entrust our infants to their households to be nursed; and we teach Torah to gentiles, for there are Christian clerics who know how to read
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